In a previous podcast, Jonny Spoor of the Moot Community talked to Ian Mobsby about his experience of participating and living in the L’arche community in France. He went there for his summer holiday from studying.  Here he lived in a house with Jean Vanier and loved and served in L’arche, possibly one of the most important new monastic inspired communities in the world.  Jonny recently went back to interview Jean Vanier about his experiences, theology and thinking to write an article for the Student Christian Movement magazine, and whilst he was there, he recorded some of the wisdom of the conversation.  So this podcast is more unusual than the ones we usually do, in that it pulls together Jean Vanier’s thinking where you can’t hear the questions Jonny has asked.  It however, allows the listener to engage with the remarkable wisdom of this important visionary and activist.  For those in the emerging church, fresh expressions and new monasticism, there is much here to aid us in our quest to build ecclesial communities out of contextual mission.

His first book, The Irresistable Revolution is a key envisioning texts for all those interested or involved in New Monasticism. It has been a core text for many involved in New Monasticism in the UK and Europe. In this book Shane outlines his experiences of working as a volunteer in Calcutta in India, in a community overseen by Mother Teressa, and how this opened up a whole way of being Christian that up to that point, he had been unaware of. Shane is a founding Member of the Simple Way Community in Philedelphia, one of the early new-monastic communities.

Be prepared to be inspired! Lets keep up with Shane’s visit to Iraq in January 2010, and hopefully we may even have him a long to a moot event in the not too distant future.

The problem with Christianity is that it forgets too easily Christ the human being, preferring God the superbeing. The reality of the Incarnation is that there is a lot more to God the Redeemer than the Holy Rescue Effort. God coming as a human being is the fulfilment of all creation, and an incredible gift of love to humanity.

Part of disappointment with this time of year, is that we sense within ourselves that merely exchanging presents with each other doesn’t really honour the birth of the incarnation of God.

Friendship is not some gimmick that we can market as a way of successfully living a Christian life.  It is not even primarily about about an act of will or making friendships in a calculating way.  Friendship as a spiritual practice, as the mark of a disciple, as a proclamation of the Good News of the Reign of God  – this friendship is about entering into authentic relationships, relationships of vulnerability and trust, relationships of mutuality and care.  In allowing ourselves to be affected by who we live with and how we live with them, by the gifts we receive in and from our friends, we open ourselves to being transformed by love and so enlarging the realm of God: the kinship and new community proclaimed by Christ.  That, my friends, would be Good News!

On Holy Saturday April 11th 2009, the Moot Community led by Bishop Richard, the Bishop of London, recommited to the community’s Rhythm of Life in the Faith Chapel in the Crypt of St Paul’s Cathedral.  In this homily Bishop Richard explores the issue of being Church in the 21st Century in uncertain times.

We will soon be putting information on this Rhythm of Life Service on the Mootblog with a film and images.

To see more information on Moot’s Rhythm, see the link on the right hand tool bar on the Mootblog.

Clare Catford, broadcaster, writer and member of the moot community, explores the theme of balance in the Moot Alt Eucharist on Sun 15th March 2009 on the third sunday in the season of Lent.  Clare explores the theme in the context of her own life experience, particularly the challenge of facing and living with depression.

The Moot Rhythm of Life Specifices Balance as:

We aspire to live with integrity in the City, striving as a community for balance between work, rest and play.  We wish to develop healthy spiritual disciplines such as daily prayer, meditation and contemplation, drawing on the ancient Christian paths.  We want to live within our means, living sustainable lives. We desire to not be simply consumers, but people committed to giving and receiving in all of life.

On Sunday 15th March 2009, Ian Mobsby of the Moot Community joined a recorded discussion in Sydney exploring the above title on Australia’s ABC National Radio. In the discussions, the group explored the importance of Emerging and Fresh Expressions of Church engagement with our increasingly post-christian post-secular culture.  For a link to the radio show click here

As usual, if you would like to comment on this podcast discussion, please do so on the Mootblog

In a time of global economic depression, Bishop Richard challenges the Church to practice a radical form of love and a practical form of spirituality. This podcast was recorded in the second week of Lent 2009, as part of the Moot Podcast Big Questions Series.

The Moot Community will soon stand before the Bishop of London on Easter Saturday, to affirm to its Rhythm of Life.

If you would like to comment on this or any other of the Moot podcasts, please do so on the moot blog site.

At this time, the Moot Community is exploring its ‘new monastic’ elements of its Rhythm of Life, to dig deep, in preparation for the community to recommit to these vows on Easter Saturday 2009, in the Crypt of London’s St Paul’s Cathedral.

We desire to be accountable to one another, to grow and journey together, listening to each other for wisdom rather than just trusting ourselves. We want to have a willingness to share life, rather than to privatize it and we seek to walk together in a deep way rather than as strangers who only know the surface of each other.

hospitality We wish to welcome all who we come across, when we are gathered and when we are dispersed, extending Christ’s gracious invitation to relationship, meaning and life in all its fullness through our deeds, words and thoughts.

This podcast kicks off the new year with the homily from the Moot Little Service led by Raewyn and Peter Thomas, both members of the Community on 4th January 2009, on the theme of epiphany.

‘Look, Mary shall conceive and bear a son, and they shall name him Emmanuel’, which means, ‘God is with us.’

My soul proclaims to the greatness of the Lord My spirit rejoices in God my Saviour For he has brought favour on his lowly servant. From this day all generations will call me blessed, The Almighty has done great things, and Holy is God’s name.

2 Corinthians 4 For it is God who said, ‘Let light shine out of darkness’, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ… But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. So death is at work in us, but life in you.

Tom Sine international author, researcher and speaker, led a homily and discussion in the Moot Evening Alt Compline service tonight. He explored the implications of the current global economic slowdown and its affects on the poor, and for those under 40 who are attempting to make their way in life.  In particular he explored the depressing realities around house ownership, and the issue of sustainability.  The housing model of the nucleur family is just not sustainable or possible anymore.  Increasingly Christians need to explore another way, or rather re-imagine community and intentional community as the outworking of reduced carbon foot print and the sharing of resources.  There’s a lot in here, so enjoy.  This is part one of two podcasts recorded this evening.

For information on the book, or to place an order, click here

L’Arche is based firmly on Christian roots. We try to help all our members to develop their own spiritual life. In a divided world, L’Arche aims to be a sign of hope and unity. We are Communities of faith in the Christian tradition. We welcome people of all faiths or none. Whatever people believe about God we welcome and respect them. People in our Communities come from different cultures, countries, religious groups and faiths. Everyone is encouraged to deepen their faith, following their own traditions. Some L’Arche members belong to particular churches. We encourage them to attend their local places of worship. Each Community invites people come together to pray and celebrate if they wish. Local priests and ministers often help us to shape and guide our worship. Members with learning disabilities sometimes have special needs when it comes to worship. We try to help them feel fully involved and experience God for themselves. Some of them may not easily understand words. We use music, gesture and mime in prayers and services.

In his book, The Becoming of G-d (YTC Press, 2008), Ian Mobsby explores how some emerging churches have reappropriated an ancient Trinitarian understanding of the faith as a model for church and spirituality in the C21st. Can a renewed understanding of the Trinity help us be and do church - and help us in the task of our own human becoming. To listen to a preview, click below.  To purchase the full thing from Greenbelt, click here

The MP3 is available for purchase.  For info on the book , ciick here

In baptism it is God who names us in the name of the Creator, Redeemer and Companion.  It is God who initiates the relationship as a sign of original blessing, but where we as adults can make a choice whether to live in this gift.

For more information on the book, or to order a copy internationally please do click here. This interview explores how God modelled in Trinitarian persons inspires us to be an authentic Christian Spiritual community of persons, seeking to dig deep in culture that usually lives at the surface of things. All proceeds from book sales are ploughed back into the work of the Moot Community. Watch for Aaron’s next interview.

As God expresses identity in the Trinity, the Becoming of G-d, so we are called to follow God and find identity in being Christian Community, where we become Human Becomings as the visible body of Christ.  If we live there, then we can catch up with what God is doing to bring hope, justice and belonging to the world.

The Church is not just the Eucharistic community, but is an extension of the incarnation; it encompasses all matter, all creation, all of humanity where the Holy Spirit is at work… There is a difference between tradition and traditionalism, as the outworking of the Holy Spirit through risk since Pentecost.  Tradition is life-giving where traditionalism fossilises and kills.  Many churches steeped in traditionalism have become liturgical ghettos.  The true nature of the Church since Pentecost, is to be outward-looking, open to the promptings of the Holy Spirit, and willing to take risks: it should be a missionary community.  A Community of Servants full of love”.

In the City of God there will be no more night. Just the glory of the risen One. He will write his name on our foreheads, and we will worship him forever. And it won’t be much longer now.

In fact Jesus even models this process in his own life of incarnation (birth, blessing, construction), testing & crucifixion (deconstruction) and resurrection (reconstruction). It is not an easy journey for us to follow. But it is not a journey where will not be tested and doubt.

Being a ‘back-slider’ is an authentic part of the journey. Those who don’t, are stuck in fundamentalism. The Emerging church, is inspiring us to live with an emerging faith.

This homily was recorded in Easter after Sam led a Moot Community Small Service in Lent 2008.

Good Friday. How is it possible, that on this day, when we remember Jesus the man and his painful walk from Jerusalem, carrying his cross to the hill of Golgotha. When we humanity killed the incarnation of God in human flesh. How can this Friday possibly be called Good? Good Friday?

And Jesus was disturbed by the crying of Mary & Martha and the Jews that followed them … And Jesus wept … So Jesus stood before the tomb … And said … Lazarus come out … And said … loosen the bands that bind him.

There is a profound link between a spiritual thirst, prayer and encountering Christ today.

Mother Teresa put it well when after four hours at prayer, she said to a gathering of people:

“Jesus wants me to tell you again … how much is the love He has for each one of you–beyond all what you can imagine. Not only He loves you, even more–He longs for you. He misses you when you don’t come close. He thirsts for you. He loves you always, even when you don’t feel worthy. Why does Jesus say ‘I thirst’? What does it mean? Something so hard to explain in words– … ‘I thirst’ is something much deeper than just Jesus saying ‘I love you.’ Until you know deep inside that Jesus thirsts for you–you can’t begin to know who He wants to be for you. Or who he wants you to be for him.”

This is the profound mystery about the nature of contemplative forms of prayer. That through the Holy Spirit, and the power of our imagination, we too can encounter Christ - today.

To the poverty of our human minds the possibility of a destiny conceived by God, and freedom, seem contradictory. Yet it is not so. For the wisdom of God and God’s respect for each person is so great, that a destiny of ultimate fulfilment, and individual freedom, are gently married, and the glory of God and of creation flows from this union. God has the secret of loving us to freedom, inviting us to share in the creativity of love. Because so many of us have experienced a love coming from parents – or others – that is stifling or crippling or possessive, it is difficult to believe we are loved by a love that brings us to freedom, and that God’s plan goes far beyond the wonder and beauty of the creation we know … Yes the deepest song of everything in creation reflects the unity of the Trinity: three persons poured out in love for one another.

A participative model of the church requires more than just values and practices that correspond to participative institutions. The church is not first of all a realm of moral purposes; it is the anticipation, constituted by the presence of the Spirit of God, of the eschatological gathering of the entire people of God in communion with the triune God. Hence the church needs the vivifying presence of the Spirit, and without this presence, even a church with a decentralised participative structure and culture will become sterile, and perhaps more sterile even than a hierarchical church. For it will either have to operate with more subtle and open forms of coercion. Successful participative church life must be sustained by deep spirituality. Only the person who lives from the Spirit of communion (2 Cor. 13:13) can participate authentically in the life of the ecclesial community.