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As we approach advent, Ian Mobsby explores the context of God’s presence in the midst of binge spending on presents.

Part of disappointment with this time of year, is that we sense within ourselves that merely exchanging presents with each other doesn’t really honour the birth of the incarnation of God.

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In this podcast, Ian Mobsby interviews Fr Martin Newell, who is a member of the Catholic Worker movement in the UK, and Trident Ploughshares, which seek to challenge the use of weapons of mass destruction and the arms trade by protest and direct action.  Martin is a Roman Catholic Priest, and has gone to prison for his involvement in this radical approach to the Christian life. In this interview Martin shares his thoughts about a radical approach to Christian discipleship focused on justice, resistance and a focus on the poor.  The Catholic Worker movement has much in common with new monasticism in seeking to build a new society and the importance of community living out shared values through a rhythm of life.  Most interesting, was Martin’s thoughts of seeing Prison as a New Monastry as a consequnce of living out this form of discipleship.  Martin and the Catholic Worker movement are a real inspiration and hope!

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In the Moot Alt Eucharist on the 11th October 2009, Jemma Allen explores friendship as the sacramental outpouring of God’s love. Jemma reflects on the key Gospel phrase ‘I have called you friends…’ with a God who identifies friendship with sinners and drunkards.  So it is through friendship that God’s purposes are outworked, transforming all things back into restored relationship with God.  Therefore, friendship lies at the heart of the Christian life, that changes us and draws us into closer relationships with the divine.  Loving our neighbours and our God.  Friendship is the antedote to the structures of dominance and individualism that stand in opposition to  the justice, peace and liberation that we proclaim when we confess a faith in Christ.  Jemma is Chaplain at Waikato University and the Ex-ile Alternative Worship Community in Hamilton, North Island New Zealand.

Friendship is not some gimmick that we can market as a way of successfully living a Christian life.  It is not even primarily about about an act of will or making friendships in a calculating way.  Friendship as a spiritual practice, as the mark of a disciple, as a proclamation of the Good News of the Reign of God  – this friendship is about entering into authentic relationships, relationships of vulnerability and trust, relationships of mutuality and care.  In allowing ourselves to be affected by who we live with and how we live with them, by the gifts we receive in and from our friends, we open ourselves to being transformed by love and so enlarging the realm of God: the kinship and new community proclaimed by Christ.  That, my friends, would be Good News!

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In this podcast Ian Mobsby interviews Abbot Stuart Burns OSB, of the Burford Anglican Benedictine Community,     to explore the significance of New Monasticism and Emerging/Fresh Expressions of church.  Abbot Stuart was wise and insightful, and a joy to interview, and shares his hopes about how New Monasticism may enrich the church as it seeks to recontextualise into our current post-secular culture of the spiritual seeker.

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Ian Mobsby of the Moot Community, explores the theme of shifting from nomadic journey to settlement in the Compline Service on 9th August 2009.  As Moot explores the next phase of its development, Ian explores the challenges that faced the Israelites as they shifted from wandering in the desert to settling in the promised land.  Rather than this being an easy task, it became an impossible task, even harder than being nomads.  So Ian explores the implications for Moot, as it seeks a permenant home in the City of London for its work.

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In this podcast, Ian Mobsby explores the implications of Ecclesiastes 3:1-15 and John 14: 15-21.  As Moot is part of the emerging and fresh expressions of church movements, it is founded on the vision of building ecclesial communities out of contextual mission.  It is within this vision of being a follower of Christ and seeking to be part of a radical community, that we need to consider the issues of personal identity and issues of taboo.  In the Ecclesiastes text, we are challenged by the need of an identity centred on God, where our lives are often hard and relatively short.  The second text again returns to the idea of building ecclesial communities out of contextual mission, where the mission in question was to a hated people, the Samaritans, and a hated woman who was possibly a prostitute.  Jesus in this text breaks many religious and social taboos by even talking to the woman at the well and to the local people.  So this text allows us to see on the one hand the importance of a faith and our identity to be in God in an I-God relationship, but further, we are called to challenge those who put obsticles in the way of people knowing God, particularly where social taboos are concerned.  So this text has much to say to the modern church, and the importance of God’s love mission to the world.

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In the Alt Eucharist Service on Sunday 14th June, Ian Mobsby explored the theme of the abundance of the Kingdom of God and the scarcity of this world. This followed a very moving service last week where the community supported a couple recovering from a failed pregnancy. This podcast explored how Christians can go deeper in the faith which is a call to powerlessness, pain and struggle alongside the desire for peace and love.

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On Holy Saturday April 11th 2009, the Moot Community led by Bishop Richard, the Bishop of London, recommited to the community’s Rhythm of Life in the Faith Chapel in the Crypt of St Paul’s Cathedral.  In this homily Bishop Richard explores the issue of being Church in the 21st Century in uncertain times.

We will soon be putting information on this Rhythm of Life Service on the Mootblog with a film and images.

To see more information on Moot’s Rhythm, see the link on the right hand tool bar on the Mootblog.

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Clare Catford, broadcaster, writer and member of the moot community, explores the theme of balance in the Moot Alt Eucharist on Sun 15th March 2009 on the third sunday in the season of Lent.  Clare explores the theme in the context of her own life experience, particularly the challenge of facing and living with depression.

The Moot Rhythm of Life Specifices Balance as:

We aspire to live with integrity in the City, striving as a community for balance between work, rest and play.  We wish to develop healthy spiritual disciplines such as daily prayer, meditation and contemplation, drawing on the ancient Christian paths.  We want to live within our means, living sustainable lives. We desire to not be simply consumers, but people committed to giving and receiving in all of life.

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On Sunday 15th March 2009, Ian Mobsby of the Moot Community joined a recorded discussion in Sydney exploring the above title on Australia’s ABC National Radio. In the discussions, the group explored the importance of Emerging and Fresh Expressions of Church engagement with our increasingly post-christian post-secular culture.  For a link to the radio show click here

As usual, if you would like to comment on this podcast discussion, please do so on the Mootblog

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In this podcast, Clare Catford with the assistance of Aaron Kennedy interviews Richard Chartres the Bishop of London, exploring the theme of a Christian spirituality in the City.

In a time of global economic depression, Bishop Richard challenges the Church to practice a radical form of love and a practical form of spirituality. This podcast was recorded in the second week of Lent 2009, as part of the Moot Podcast Big Questions Series.

The Moot Community will soon stand before the Bishop of London on Easter Saturday, to affirm to its Rhythm of Life.

If you would like to comment on this or any other of the Moot podcasts, please do so on the moot blog site.

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In this podcast of Moot’s Little Service in February 2009, Ian Mobsby explores why accountability is so important in the areas of justice, love and spirituality. In the service, people explored their perceived accountability to God, to themselves, and to others.

At this time, the Moot Community is exploring its ‘new monastic’ elements of its Rhythm of Life, to dig deep, in preparation for the community to recommit to these vows on Easter Saturday 2009, in the Crypt of London’s St Paul’s Cathedral.

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For Moot’s February Alt Eucharist, we were joined by Travis & Brandy, Lutheran Ordinands, to explore Moot’s rhythm of life element concerning accountability. In the service, we explored how we are called to be true to God, true to yourself and true to others, following the monastic traditions. Instead of a homily, David from Moot interviews Brandy & Travis, exploring their take on accountability.

We desire to be accountable to one another, to grow and journey together, listening to each other for wisdom rather than just trusting ourselves. We want to have a willingness to share life, rather than to privatize it and we seek to walk together in a deep way rather than as strangers who only know the surface of each other.

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Doerthe Rosenow, a member of the Moot Community explores the importance of Hospitality in new forms of church. She challenges the default position of consumption - a cultural norm, and the call for Christians to be counter cultural in seeking to get beyond individualism and me-isms. She draws on Moot’s Rhythm of Life Section on Hospitality:

hospitality We wish to welcome all who we come across, when we are gathered and when we are dispersed, extending Christ’s gracious invitation to relationship, meaning and life in all its fullness through our deeds, words and thoughts.

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This podcast kicks off the new year with the homily from the Moot Little Service led by Raewyn and Peter Thomas, both members of the Community on 4th January 2009, on the theme of epiphany.

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This year more than ever, the times don’t seem to fit with the traditional pattern of Christmas. Yet into this complex season, Christmas does enter once the schools have broken up, the office parties have ended, and work slows we are left with this uncomfortable pause when we remember that we are human. This reflection seeks to reflect on the significance of the birth of God in human form for us today.

‘Look, Mary shall conceive and bear a son, and they shall name him Emmanuel’, which means, ‘God is with us.’

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In this alternative eucharist on the third sunday of advent, Ian Mobsby and the moot community explore the example of mary regarding discipleship, call waiting, the expectation of the Incarnation and the birthing of the Kingdom of God. The podcast begins with a reflection on the Song of Mary recorded in the Gospel of Luke:

My soul proclaims to the greatness of the Lord My spirit rejoices in God my Saviour For he has brought favour on his lowly servant. From this day all generations will call me blessed, The Almighty has done great things, and Holy is God’s name.

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Drawing on the famous text in Matthew, Ian Mobsby (drawing on the writings of N.T.Wright) explores the implications of Jesus’ call to give to Caesar what is Ceasar’s, and to give to God what is God’s. For the last 500 years, there has been a divide between the sacred and the secular. However, recently, we have redescovered that not only is this wrong, but it is a myth. The truth as this text says, is that we find the sacred in the secular. Hence why Jesus acted and did what he did, with an incarnational sense of vocation. The change then for us is explore what this dual Citizenship means practically

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Ian Mobsby explores this months theme of the Moot Community, exploring why the Christian tradition venerates Saints. Rather than these people being towering figures of strength, many were pretty ordinary people striving for faith and spirituality in a somewhat difficult world.  What is it about these ordinary but complex radicals and mystics that makes them saints? And what can they teach us about strength from our weaknesses? How do our wounds become the basis for hope, love and action?

2 Corinthians 4 For it is God who said, ‘Let light shine out of darkness’, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ… But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. So death is at work in us, but life in you.

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Peter Rundell of the Moot Community, explores the place of God in the complexity of our lives, where our lives are a form of journey.  Peter draws on personal experience to explore where God has been present in his life, sometimes, when he did not know it until later. This homily was recorded at a Moot Alt Eucharist on Sunday 14th Sept 08.

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