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As we approach advent, Ian Mobsby explores the context of God’s presence in the midst of binge spending on presents.

Part of disappointment with this time of year, is that we sense within ourselves that merely exchanging presents with each other doesn’t really honour the birth of the incarnation of God.

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In this podcast Ian Mobsby interviews Abbot Stuart Burns OSB, of the Burford Anglican Benedictine Community,     to explore the significance of New Monasticism and Emerging/Fresh Expressions of church.  Abbot Stuart was wise and insightful, and a joy to interview, and shares his hopes about how New Monasticism may enrich the church as it seeks to recontextualise into our current post-secular culture of the spiritual seeker.

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Ian Mobsby of the Moot Community, explores the theme of shifting from nomadic journey to settlement in the Compline Service on 9th August 2009.  As Moot explores the next phase of its development, Ian explores the challenges that faced the Israelites as they shifted from wandering in the desert to settling in the promised land.  Rather than this being an easy task, it became an impossible task, even harder than being nomads.  So Ian explores the implications for Moot, as it seeks a permenant home in the City of London for its work.

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In this podcast, Ian Mobsby explores the implications of Ecclesiastes 3:1-15 and John 14: 15-21.  As Moot is part of the emerging and fresh expressions of church movements, it is founded on the vision of building ecclesial communities out of contextual mission.  It is within this vision of being a follower of Christ and seeking to be part of a radical community, that we need to consider the issues of personal identity and issues of taboo.  In the Ecclesiastes text, we are challenged by the need of an identity centred on God, where our lives are often hard and relatively short.  The second text again returns to the idea of building ecclesial communities out of contextual mission, where the mission in question was to a hated people, the Samaritans, and a hated woman who was possibly a prostitute.  Jesus in this text breaks many religious and social taboos by even talking to the woman at the well and to the local people.  So this text allows us to see on the one hand the importance of a faith and our identity to be in God in an I-God relationship, but further, we are called to challenge those who put obsticles in the way of people knowing God, particularly where social taboos are concerned.  So this text has much to say to the modern church, and the importance of God’s love mission to the world.

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In the Alt Eucharist Service on Sunday 14th June, Ian Mobsby explored the theme of the abundance of the Kingdom of God and the scarcity of this world. This followed a very moving service last week where the community supported a couple recovering from a failed pregnancy. This podcast explored how Christians can go deeper in the faith which is a call to powerlessness, pain and struggle alongside the desire for peace and love.

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On Sunday 15th March 2009, Ian Mobsby of the Moot Community joined a recorded discussion in Sydney exploring the above title on Australia’s ABC National Radio. In the discussions, the group explored the importance of Emerging and Fresh Expressions of Church engagement with our increasingly post-christian post-secular culture.  For a link to the radio show click here

As usual, if you would like to comment on this podcast discussion, please do so on the Mootblog

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In this podcast of Moot’s Little Service in February 2009, Ian Mobsby explores why accountability is so important in the areas of justice, love and spirituality. In the service, people explored their perceived accountability to God, to themselves, and to others.

At this time, the Moot Community is exploring its ‘new monastic’ elements of its Rhythm of Life, to dig deep, in preparation for the community to recommit to these vows on Easter Saturday 2009, in the Crypt of London’s St Paul’s Cathedral.

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This year more than ever, the times don’t seem to fit with the traditional pattern of Christmas. Yet into this complex season, Christmas does enter once the schools have broken up, the office parties have ended, and work slows we are left with this uncomfortable pause when we remember that we are human. This reflection seeks to reflect on the significance of the birth of God in human form for us today.

‘Look, Mary shall conceive and bear a son, and they shall name him Emmanuel’, which means, ‘God is with us.’

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In this alternative eucharist on the third sunday of advent, Ian Mobsby and the moot community explore the example of mary regarding discipleship, call waiting, the expectation of the Incarnation and the birthing of the Kingdom of God. The podcast begins with a reflection on the Song of Mary recorded in the Gospel of Luke:

My soul proclaims to the greatness of the Lord My spirit rejoices in God my Saviour For he has brought favour on his lowly servant. From this day all generations will call me blessed, The Almighty has done great things, and Holy is God’s name.

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Drawing on the famous text in Matthew, Ian Mobsby (drawing on the writings of N.T.Wright) explores the implications of Jesus’ call to give to Caesar what is Ceasar’s, and to give to God what is God’s. For the last 500 years, there has been a divide between the sacred and the secular. However, recently, we have redescovered that not only is this wrong, but it is a myth. The truth as this text says, is that we find the sacred in the secular. Hence why Jesus acted and did what he did, with an incarnational sense of vocation. The change then for us is explore what this dual Citizenship means practically

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Ian Mobsby explores this months theme of the Moot Community, exploring why the Christian tradition venerates Saints. Rather than these people being towering figures of strength, many were pretty ordinary people striving for faith and spirituality in a somewhat difficult world.  What is it about these ordinary but complex radicals and mystics that makes them saints? And what can they teach us about strength from our weaknesses? How do our wounds become the basis for hope, love and action?

2 Corinthians 4 For it is God who said, ‘Let light shine out of darkness’, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ… But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. So death is at work in us, but life in you.

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In his book, The Becoming of G-d (YTC Press, 2008), Ian Mobsby explores how some emerging churches have reappropriated an ancient Trinitarian understanding of the faith as a model for church and spirituality in the C21st. Can a renewed understanding of the Trinity help us be and do church - and help us in the task of our own human becoming. To listen to a preview, click below.  To purchase the full thing from Greenbelt, click here

The MP3 is available for purchase.  For info on the book , ciick here

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In a new form of podcasting at Moot, Aaron Kennedy leads a new programme of interviews with a number of interesting and influential people involved at the interface between spirituality, politics, religion and contemporary culture. The first of these interviews kicks off with Ian Mobsby author, pastor and ordained priest, to explore why the Trinity is becoming an important basis for new forms of church seeking new/ancient forms of worship, mission and community in the 21st century.

For more information on the book, or to order a copy internationally please do click here. This interview explores how God modelled in Trinitarian persons inspires us to be an authentic Christian Spiritual community of persons, seeking to dig deep in culture that usually lives at the surface of things. All proceeds from book sales are ploughed back into the work of the Moot Community. Watch for Aaron’s next interview.

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Ian Mobsby, at Grace Cathedral San Francisco addresses the Contemplative Eucharist congregration on his US & Canadian Tour promoting the book the becoming of G-d. Ian explores Matthew 10:24-39, to re-explore the radicalness of the Christian faith and why it was such a threat to the Roman Empire in the early church period. Ian then explores the implications of this for being contemporary ordinary Christian radicals and the vision of the emerging/fresh expressions of church.  This homily was part of an alternative congregation at Grace Cathedral of the Episcopal Diocese of California (Bay Area).

As God expresses identity in the Trinity, the Becoming of G-d, so we are called to follow God and find identity in being Christian Community, where we become Human Becomings as the visible body of Christ.  If we live there, then we can catch up with what God is doing to bring hope, justice and belonging to the world.

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Ian Mobsby, one of the founders of the moot community explores the need for hope as the foundation of faith to live in the complex world of today. In this way, with a basis in the love of God, we can be a community of hope reflecting the vision of the Church gathered in a City in Revelation 22:

In the City of God there will be no more night. Just the glory of the risen One. He will write his name on our foreheads, and we will worship him forever. And it won’t be much longer now.

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Ian Mobsby of the Moot Community, explores the farewell discourse of Christ to the Disciples as recorded in John 14:1-14. In particular Ian explores the tension of the most inclusive statement in the New Testament “In the Father’s House there are many mansions or rooms” with the end statement from Jesus “No one comes to the Father except through me”. The truth of Christ, lies somewhere between these two statements, and was a gift not only to the early Church, but to all Christians in all time.

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Ian Mobsby, one of the co-founders of the Moot Community, explores the example of Thomas in the way of discipleship. In a world of increasing fanaticism, the place of faith and doubt as a mechanism that drives mature faith formation of the grey and not the ‘black and white’ is crucial to our journey of faith. Thomas enables us all to have hope that as we go through cycles of construction, deconstruction and reconstruction, that we are growing into out ‘human becomingness’

In fact Jesus even models this process in his own life of incarnation (birth, blessing, construction), testing & crucifixion (deconstruction) and resurrection (reconstruction). It is not an easy journey for us to follow. But it is not a journey where will not be tested and doubt.

Being a ‘back-slider’ is an authentic part of the journey. Those who don’t, are stuck in fundamentalism. The Emerging church, is inspiring us to live with an emerging faith.

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Ian Mobsby gives an address on the place of Good Friday in the passion of Holy Week. He explores how Good Friday can ever be considered good in salvation history. This was part of a traditional Anglican Good Friday Service, which begins with the ministers prostrating themselves on the floor before the altar as a dramatic sign of the cost of the Cross for Christ.

Good Friday. How is it possible, that on this day, when we remember Jesus the man and his painful walk from Jerusalem, carrying his cross to the hill of Golgotha. When we humanity killed the incarnation of God in human flesh. How can this Friday possibly be called Good? Good Friday?

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Ian Mobsby of the Moot Community, reflects on the connection between spiritual hunger and knowing God as part of a Lent Spirituality Course through the Moot ‘Beyond the Wilderness’ event in the SW1 Art Gallery in London.

There is a profound link between a spiritual thirst, prayer and encountering Christ today.

Mother Teresa put it well when after four hours at prayer, she said to a gathering of people:

“Jesus wants me to tell you again … how much is the love He has for each one of you–beyond all what you can imagine. Not only He loves you, even more–He longs for you. He misses you when you don’t come close. He thirsts for you. He loves you always, even when you don’t feel worthy. Why does Jesus say ‘I thirst’? What does it mean? Something so hard to explain in words– … ‘I thirst’ is something much deeper than just Jesus saying ‘I love you.’ Until you know deep inside that Jesus thirsts for you–you can’t begin to know who He wants to be for you. Or who he wants you to be for him.”

This is the profound mystery about the nature of contemplative forms of prayer. That through the Holy Spirit, and the power of our imagination, we too can encounter Christ - today.

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Ian Mobsby led the reflection in Lent 2 looking at the issue of risk and and love in the context of contemporary culture. We reflected on a quote from Jean Vanier.

To the poverty of our human minds the possibility of a destiny conceived by God, and freedom, seem contradictory. Yet it is not so. For the wisdom of God and God’s respect for each person is so great, that a destiny of ultimate fulfilment, and individual freedom, are gently married, and the glory of God and of creation flows from this union. God has the secret of loving us to freedom, inviting us to share in the creativity of love. Because so many of us have experienced a love coming from parents – or others – that is stifling or crippling or possessive, it is difficult to believe we are loved by a love that brings us to freedom, and that God’s plan goes far beyond the wonder and beauty of the creation we know … Yes the deepest song of everything in creation reflects the unity of the Trinity: three persons poured out in love for one another.

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