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In the Moot Alt Eucharist on the 11th October 2009, Jemma Allen explores friendship as the sacramental outpouring of God’s love. Jemma reflects on the key Gospel phrase ‘I have called you friends…’ with a God who identifies friendship with sinners and drunkards.  So it is through friendship that God’s purposes are outworked, transforming all things back into restored relationship with God.  Therefore, friendship lies at the heart of the Christian life, that changes us and draws us into closer relationships with the divine.  Loving our neighbours and our God.  Friendship is the antedote to the structures of dominance and individualism that stand in opposition to  the justice, peace and liberation that we proclaim when we confess a faith in Christ.  Jemma is Chaplain at Waikato University and the Ex-ile Alternative Worship Community in Hamilton, North Island New Zealand.

Friendship is not some gimmick that we can market as a way of successfully living a Christian life.  It is not even primarily about about an act of will or making friendships in a calculating way.  Friendship as a spiritual practice, as the mark of a disciple, as a proclamation of the Good News of the Reign of God  – this friendship is about entering into authentic relationships, relationships of vulnerability and trust, relationships of mutuality and care.  In allowing ourselves to be affected by who we live with and how we live with them, by the gifts we receive in and from our friends, we open ourselves to being transformed by love and so enlarging the realm of God: the kinship and new community proclaimed by Christ.  That, my friends, would be Good News!

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In this podcast Ian Mobsby interviews Abbot Stuart Burns OSB, of the Burford Anglican Benedictine Community,     to explore the significance of New Monasticism and Emerging/Fresh Expressions of church.  Abbot Stuart was wise and insightful, and a joy to interview, and shares his hopes about how New Monasticism may enrich the church as it seeks to recontextualise into our current post-secular culture of the spiritual seeker.

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In the Alt Eucharist Service on Sunday 14th June, Ian Mobsby explored the theme of the abundance of the Kingdom of God and the scarcity of this world. This followed a very moving service last week where the community supported a couple recovering from a failed pregnancy. This podcast explored how Christians can go deeper in the faith which is a call to powerlessness, pain and struggle alongside the desire for peace and love.

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Clare Catford, broadcaster, writer and member of the moot community, explores the theme of balance in the Moot Alt Eucharist on Sun 15th March 2009 on the third sunday in the season of Lent.  Clare explores the theme in the context of her own life experience, particularly the challenge of facing and living with depression.

The Moot Rhythm of Life Specifices Balance as:

We aspire to live with integrity in the City, striving as a community for balance between work, rest and play.  We wish to develop healthy spiritual disciplines such as daily prayer, meditation and contemplation, drawing on the ancient Christian paths.  We want to live within our means, living sustainable lives. We desire to not be simply consumers, but people committed to giving and receiving in all of life.

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On Sunday 15th March 2009, Ian Mobsby of the Moot Community joined a recorded discussion in Sydney exploring the above title on Australia’s ABC National Radio. In the discussions, the group explored the importance of Emerging and Fresh Expressions of Church engagement with our increasingly post-christian post-secular culture.  For a link to the radio show click here

As usual, if you would like to comment on this podcast discussion, please do so on the Mootblog

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In this podcast of Moot’s Little Service in February 2009, Ian Mobsby explores why accountability is so important in the areas of justice, love and spirituality. In the service, people explored their perceived accountability to God, to themselves, and to others.

At this time, the Moot Community is exploring its ‘new monastic’ elements of its Rhythm of Life, to dig deep, in preparation for the community to recommit to these vows on Easter Saturday 2009, in the Crypt of London’s St Paul’s Cathedral.

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Doerthe Rosenow, a member of the Moot Community explores the importance of Hospitality in new forms of church. She challenges the default position of consumption - a cultural norm, and the call for Christians to be counter cultural in seeking to get beyond individualism and me-isms. She draws on Moot’s Rhythm of Life Section on Hospitality:

hospitality We wish to welcome all who we come across, when we are gathered and when we are dispersed, extending Christ’s gracious invitation to relationship, meaning and life in all its fullness through our deeds, words and thoughts.

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Ian Mobsby explores this months theme of the Moot Community, exploring why the Christian tradition venerates Saints. Rather than these people being towering figures of strength, many were pretty ordinary people striving for faith and spirituality in a somewhat difficult world.  What is it about these ordinary but complex radicals and mystics that makes them saints? And what can they teach us about strength from our weaknesses? How do our wounds become the basis for hope, love and action?

2 Corinthians 4 For it is God who said, ‘Let light shine out of darkness’, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ… But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. So death is at work in us, but life in you.

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In his book, The Becoming of G-d (YTC Press, 2008), Ian Mobsby explores how some emerging churches have reappropriated an ancient Trinitarian understanding of the faith as a model for church and spirituality in the C21st. Can a renewed understanding of the Trinity help us be and do church - and help us in the task of our own human becoming. To listen to a preview, click below.  To purchase the full thing from Greenbelt, click here

The MP3 is available for purchase.  For info on the book , ciick here

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Mark McCleary completes a report exploring Church of the Apostles, (Sister Church to Moot) as an example of Anglimergent New Monasticism.  This podcast explores what this is about, including interviews with Karen Ward, Ian Mobsby and other members of Church of the Apostles.  For more information on New Monasticism, see info on the subgroup on Anglimergent here

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In a new form of podcasting at Moot, Aaron Kennedy leads a new programme of interviews with a number of interesting and influential people involved at the interface between spirituality, politics, religion and contemporary culture. The first of these interviews kicks off with Ian Mobsby author, pastor and ordained priest, to explore why the Trinity is becoming an important basis for new forms of church seeking new/ancient forms of worship, mission and community in the 21st century.

For more information on the book, or to order a copy internationally please do click here. This interview explores how God modelled in Trinitarian persons inspires us to be an authentic Christian Spiritual community of persons, seeking to dig deep in culture that usually lives at the surface of things. All proceeds from book sales are ploughed back into the work of the Moot Community. Watch for Aaron’s next interview.

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Ian Mobsby, one of the founding members of Moot, explores the issue of risk, ‘the body of Christ’, God the Holy Spirit, or more metaphorically God the Sustainer & Challenger. This God unsettles things, stirred things up, encouraged people to move on, to attempt to catch up with what God the Trinity was doing.  In this homily Ian quotes the words of Metropolitan Anthony of the Russian Orthodox Church in his book “The Living Body of Christ”

The Church is not just the Eucharistic community, but is an extension of the incarnation; it encompasses all matter, all creation, all of humanity where the Holy Spirit is at work… There is a difference between tradition and traditionalism, as the outworking of the Holy Spirit through risk since Pentecost.  Tradition is life-giving where traditionalism fossilises and kills.  Many churches steeped in traditionalism have become liturgical ghettos.  The true nature of the Church since Pentecost, is to be outward-looking, open to the promptings of the Holy Spirit, and willing to take risks: it should be a missionary community.  A Community of Servants full of love”.

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Ian Mobsby, one of the co-founders of the Moot Community, explores the example of Thomas in the way of discipleship. In a world of increasing fanaticism, the place of faith and doubt as a mechanism that drives mature faith formation of the grey and not the ‘black and white’ is crucial to our journey of faith. Thomas enables us all to have hope that as we go through cycles of construction, deconstruction and reconstruction, that we are growing into out ‘human becomingness’

In fact Jesus even models this process in his own life of incarnation (birth, blessing, construction), testing & crucifixion (deconstruction) and resurrection (reconstruction). It is not an easy journey for us to follow. But it is not a journey where will not be tested and doubt.

Being a ‘back-slider’ is an authentic part of the journey. Those who don’t, are stuck in fundamentalism. The Emerging church, is inspiring us to live with an emerging faith.

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Sam Rowland of the Moot Community draws on his own personal spiritual journey, to explore the themes of wilderness to hope. In Easter, it is important to remember that we arrive at hope and centredness after a hard journey that can take us through brokenness and pain. It is our challenge to keep going as Christians in such times to then go on to find re-orientation of the self and community.

This homily was recorded in Easter after Sam led a Moot Community Small Service in Lent 2008.

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Ian Mobsby gives an address on the place of Good Friday in the passion of Holy Week. He explores how Good Friday can ever be considered good in salvation history. This was part of a traditional Anglican Good Friday Service, which begins with the ministers prostrating themselves on the floor before the altar as a dramatic sign of the cost of the Cross for Christ.

Good Friday. How is it possible, that on this day, when we remember Jesus the man and his painful walk from Jerusalem, carrying his cross to the hill of Golgotha. When we humanity killed the incarnation of God in human flesh. How can this Friday possibly be called Good? Good Friday?

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Phil Medley, one of the Pastoral Assistants at St Matthews, gave this considered and heart-felt address to the Moot Community in an alt.Eucharist service drawing on John’s gospel narrative of the raising of Lazarus. In it, Phil explores the importance of emotional intelligence - or being real, and following Christ as he was fully human and emotional. Phil challenges us follow this Jesus who does not hide from our emotions and the suffering of the world, but who beckons us to follow him to find liberation and love.

And Jesus was disturbed by the crying of Mary & Martha and the Jews that followed them … And Jesus wept … So Jesus stood before the tomb … And said … Lazarus come out … And said … loosen the bands that bind him.

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Ian Mobsby of the Moot Community, reflects on the connection between spiritual hunger and knowing God as part of a Lent Spirituality Course through the Moot ‘Beyond the Wilderness’ event in the SW1 Art Gallery in London.

There is a profound link between a spiritual thirst, prayer and encountering Christ today.

Mother Teresa put it well when after four hours at prayer, she said to a gathering of people:

“Jesus wants me to tell you again … how much is the love He has for each one of you–beyond all what you can imagine. Not only He loves you, even more–He longs for you. He misses you when you don’t come close. He thirsts for you. He loves you always, even when you don’t feel worthy. Why does Jesus say ‘I thirst’? What does it mean? Something so hard to explain in words– … ‘I thirst’ is something much deeper than just Jesus saying ‘I love you.’ Until you know deep inside that Jesus thirsts for you–you can’t begin to know who He wants to be for you. Or who he wants you to be for him.”

This is the profound mystery about the nature of contemplative forms of prayer. That through the Holy Spirit, and the power of our imagination, we too can encounter Christ - today.

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Dorethe Rosenow of the Moot Community shares her reflections of Moot coming from a non-UK perspective. Dorethe explores the business of our lives and our disconnection from the planet and the seasons. Dorethe challenges us to stay with silence and forms of contemplation, for which the ancient prayer of ashing came: From dust you came and from dust you shall return. Turn from your sin and be faithful unto Christ

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This is the first of the podcasts of the homilies recorded at alt.eucharist services of the Moot Community in London. The first, by Ian Mobsby begins with a quote by the theologian called Volf, which challanges the emerging church to explore the need for a deep spirituality:

A participative model of the church requires more than just values and practices that correspond to participative institutions. The church is not first of all a realm of moral purposes; it is the anticipation, constituted by the presence of the Spirit of God, of the eschatological gathering of the entire people of God in communion with the triune God. Hence the church needs the vivifying presence of the Spirit, and without this presence, even a church with a decentralised participative structure and culture will become sterile, and perhaps more sterile even than a hierarchical church. For it will either have to operate with more subtle and open forms of coercion. Successful participative church life must be sustained by deep spirituality. Only the person who lives from the Spirit of communion (2 Cor. 13:13) can participate authentically in the life of the ecclesial community.

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